Now for a word from South Africa, via Popes John Paul and Francis

Thanks to Rocco Palmo and his “Whispers in the Loggia” blog for teaching me the word Ubuntu.

Wikipedia defines Ubuntu as a South African word meaning human kindness. In tribute to South Africa’s Nelson Mandela, Palmo posted on Dec. 5 a text of remarks that Pope John Paul II (also of sainted memory) spoke to Mandela and the people of South Africa during his visit there in 1995.

“South Africa refers to itself as a “Rainbow Nation,” indicating the diversity of races, ethnic groups, languages, culture and religions which characterize it,” the Pope said as quoted by Palmo. “And you have the extremely rich concept of UBUNTU to guide you, according to the saying that “People are made people through other people.” John Paul went on to honor Mandela’s government for striving to create a fairer and more prosperous society in which people of all faiths would work together and share together, keeping alive a “flame of hope.”

Fast-forward to Dec. 10, 2013, when the word Ubuntu and the teaching that “people are made people through other people” are top-of-mind as we watch news coverage memorializing Mandela. It is good that our Pope Francis today calls all Catholics worldwide to prayer and action against the scourge of hunger. See the Loggia’s blog report on this Caritas campaign, which likewise must endure a long time, keeping hope alive.

Palmo provides the prayer being circulated for the Dec. 10 global wave of prayer, appropriate for prayers of the present and future, reminding us always that “people are made people through other people.” Ubuntu is a rich concept. I think Pope Francis would see it reflected in his flock as we pray without ceasing this call for basic human kindness, for feeding our bodies and souls:

O God, you entrusted to us the fruits of all creation so that we might care for the earth and be nourished with its bounty.

You sent us your Son to share our very flesh and blood and to teach us your Law of Love.

Through His death and resurrection, we have been formed into one human family.

Jesus showed great concern for those who had no food – even transforming five loaves and two fish into a banquet that served five thousand and many more.

We come before you, O God, conscious of our faults and failures, but full of hope, to share food with all members in this global family.

Through your wisdom, inspire leaders of government and of business, as well as all the world’s citizens, to find just, and charitable solutions to end hunger by assuring that all people enjoy the right to food.

Thus we pray, O God, that when we present ourselves for Divine Judgment, we can proclaim ourselves as “One Human Family” with “Food for All”. Amen.

 

 

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This Whovian — or Whoosier? — Learned from the Doctors: The Present Isn’t Enough

The recent blockbuster episode of the brilliant BBC series “Doctor Who” got me thinking again about the danger of “presentism” in today’s world.

Did you see the episode entitled “Day of the Doctor,” in which three different reincarnations of that lovable Time Lord, Doctor Who, come together to rethink and reshape the past, present, and future? The episode, marking a 50-th anniversary celebration of the ingenious series and (according to the Wikipedia article) a tribute to generations of Doctor Who fans called Whovians (I presume in Indiana we’re called Whoosiers), presented many unforgettable images and ideas. My favorite was the notion of capturing an entire scene, nay, an entire planet, in a moment of time, inside a picture frame, where so much has already happened, so much is ready to happen, but we’re told the viewer of this brilliant 4-D “painting” in a Time Lord’s gallery can “just add time” to bring the scene to life, as one “just adds water” to Lipton’s Cup-of-Soup.

I may never look at an art gallery the same way again. Every enduring work of art, I realize, is of its own time but is somehow of all time.

The reason I bring this up is the connection of this time-freezing to the compelling notion of “presentism,” to which I was introduced by Daniel Rushkoff’s recent book, Present Shock. The word presentism is not new, but it’s very thought-provoking. Rushkoff talks about how our modern society, with its advanced technology and rapid pace of life, makes life seem like everything is happening in the present. I haven’t read enough of Rushkoff’s insights to fully understand how he analyzes this phenomenon, but it coincides with an impression I’ve had for some time. When we want everything to happen right now, or when now is the only timeframe that matters, or when we pursue the titillation of a completely immersive now, we risk forgetting or discounting the past and the future. Our imaginations and faith, used constructively, help us transcend the traps of the present moment. The past and future are gifts from God, although they also impose accountability upon us.

It has been my privilege to write a book celebrating the 50th anniversary of the Hesburgh Library and to see how the building, its people, and its role on the Notre Dame campus literally and figuratively bring past, present, and future together. This coincidence of three timeframes is the stuff of journeys and stories. It gives the Notre Dame campus its traditions, its lively celebrations of victory and discovery, and its focus on people and projects representing hope for the future.

Presentism, if I understand Rushkoff’s insights correctly (and I hope to study them more carefully in the near future!), poses a danger even as it seems to offer an alluring opportunity to live in the moment–an immensely exciting, adrenalin-charged moment–and then to move on in a series of random, disjointed, busy moments. Here’s my thought as it relates to communicating messages about society, about human life, about Notre Dame, and even about Doctor Who. I think Time Lords would agree that isolating present moments inside picture frames must be the exception, not the rule, even though those frozen scenes of potential energy are hauntingly beautiful. In everything we do, in every story we tell, we must be energized by the changing times, not mesmerized by a single moment. We Whoosiers can embrace the Doctors’ advice to embrace the learning that occurs in its own good time, from past to present to future. There can be immense energy (and human efficiency and divine grace) in the present moment, but don’t get trapped in it. Just add time.

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This Just In … EWTN News Nightly

The biggest news in Catholic news right now is the debut of “EWTN News Nightly.” Thanks to Deacon Greg Kandra’s blog, you can see the Sept. 3 premiere and enjoy intelligent commentary about the telecast. Thanks to Lisa Hendey’s blog, written in advance of the debut, you can feel the kind of excitement that a number of news junkies have been experiencing about this potentially huge step forward in the New Evangelization.

What kind of news junkie would get excited about a show like this? Well, G.K. Chesterton, for one. Yes, he’s been deceased for decades, so we won’t see him blogging about “EWTN News Nightly.” But he was a journalist for whom an interest in the latest news was seamlessly integrated with an interest in the whole world–its past, present, and future–and how everything gained importance, or at least relevance, when looked at through a Catholic lens.

When everything is inherently noteworthy, and lifelong learning is an embrace of Christ the Teacher and the search for Truth, you don’t need state-of-the-art visuals or frenetic theme music or tantalizing story teasers to keep you watching. So “EWTN News Nightly,” which will be presented only weekly at first, has none of those things. It’s mature and well-spoken and a bit reflective–maybe so much so that it could use a bit more urgent dynamism. And anchor Colleen Carroll Campbell is a refreshing presence who radiates professionalism in her clear thinking and good questioning. Her approach toward her on-camera guests is right and rare: They must increase, and I must decrease.

This is just the beginning for this bold EWTN experiment. It will be worth watching future episodes and praying for the success of the project. The New Evangelization needs this kind of regular mass-media testimony that the Catholic faith is relevant to the world, and vice versa. This intelligent, faith-filled anchor and her team will remind people that the news need not be a cheapened commodity or a subjective product of personal, relativist perspective. Journalism, at its best, is a way of journaling about the human journey. This journey helps us keep growing, and this program is likely to keep growing, too.

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Poetweets on a Notre Dame Theme

Have you heard of poetweets? They’re short bursts of verse that use 140 characters–the length of a tweet.  Similar to haiku being limited to 17 syllables. Thanks to the author of this Prezi description of poetweets.  This relatively new art form, as commented upon at Cafebabel, has already caught on in New York City, where there’s an annual contest.

So is it time for Notre Dame to inspire poetweets? I try my hand at introducing the concept on Twitter @wschmitt and #poetweet. If you like the idea, please retweet me!

 

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World Youth Day: “A Positive Outlook on Reality”

One of the wonderful commentaries Pope Francis offered during the World Youth Day events in Brazil last week was his prescription of three attitudes that would help today’s young people build “a more just, united, and fraternal world.” Those three attitudes are hope, an ability to be surprised, and joy.

It struck me that this is a wonderful prescription for young people and for institutions serving and forming those young people. The Catholic Church and Catholic universities would be two such institutions.

In speaking of hope, Pope Francis urged, “Let us maintain a positive outlook on reality.” A negative outlook, which is so easy to pick up today from popular culture, politics, and the media, makes it more likely that young people will turn to the alternative “gods” provided by society, such as money, success, power, and pleasure. Young people need to remember that “God has the upper hand” in this world, and He will never allow us to be overcome by our difficulties, the Pope pointed out.

The texture of his remarks became even richer as he talked about the need to allow God to surprise us. “Let us trust God,” he prescribed. This is something Pope Francis does instinctively, for all the world to see. Trust is certainly hard to come by today, and sometimes it seems an authentic sense of surprise, or a willingness to be surprised, is also elusive. In our popular culture, we strain for surprise by wanting things to be more edgy and more extreme. I’ve heard our culture described as a “whatever” culture, where we seem bored by almost everything reality can offer us.

In a commentary about trends in journalism published in “Editor and Publisher” magazine a couple of decades ago, I quipped that “reality is being cancelled due to lack of interest.” The Freedom Forum, a journalism think tank, honored me by quoting me in its desk calendar for journalists the next year; I guess this cautionary note resonated with them. I do think our culture’s pursuit of alternative realities (video games, etc.) is a big part of the reason for the sharp decline of the market for serious journalism. The coverage of reality would strike people as more interesting if the reporters themselves were looking for genuine surprises–that is, facts and ideas that are not part of the conventional narrative. Titillation, outrage, and schadenfreude too often supplant healthy curiosity and surprise in the media today.

Just as hope can prompt us to look for God’s surprises, finding those surprises can lead us to joy, according to the Pope’s three-step prescription. Joy is another commodity often missing from our culture. Hauntingly, the words that come together in the term schadenfreude are German for “the joy of damage.” That’s a false joy! Without true joy and awe and a sense of great possibilities, we may not have enough energy to imagine, create, renew, and pursue a more just world where all other people can share the joy we’re experiencing.

Chesterton said (something like) this: The world has no shortage of wonders, but it does suffer from a shortage of wonder. I’ve heard it said that wonder should be everywhere on a college campus, where there are constantly new things to be learned, new people with whom to brainstorm, new mental, emotional, and spiritual connections to be made. Too often, cynicism or escapism or thrills of the moment substitute for joy…on college campuses and everywhere.

So I find this prescription from Pope Francis to be quite thought-provoking. All Christians and all New Evangelizers who care about our world and our future need to cultivate hope, surprise, and joy so as to energize young people, or even just to get their attention! I must do more thinking about how the institutional Church can embody this prescription better. How could a university embody it? Well, a big emphasis on world-class, interdisciplinary research, reflecting a mission to make a difference in the world and tackle some of the world’s biggest challenges, would help to generate hope; it would spring from a faith in that God who “has the upper hand” and wants the best for His beloved creatures. Research and an enthusiastic embrace of teaching and learning across a vast array of subject areas would foster a sense of surprise, and a vibrant spiritual life on campus would help the community of students and faculty to be attentive to the unseen, respectful of mystery, and ready for wonder. Also, a touch of sports, perhaps with a winning football team that was known as persistent and unpredictable–and, please God, capable of going all the way–would also help to generate joy.

All of these ingredients together could go far in enabling the next generation to pursue a more just, united, and fraternal world. That’s just one possible model for such an empowering campus. But it’s a microcosm worthy of exploration by those who welcome the Pope’s prescription for a positive outlook on reality.

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God’s in the details — and the patriotic songs

I was blessed to start out this 4th of July with Mass at St. Matthew’s Cathedral, a Mass celebrated by Bishop Kevin Rhoades to mark the end of the Fortnight for Freedom. Especially in light of the Bishop’s remarks about the need for America to respect religious liberty, it was a powerful after-Mass meditation to think about God’s presence in the patriotic songs we sing on days like today.

I knew about America the Beautiful, Battle Hymn of the Republic, God Bless America, etc., but the hymnal in the pew also contained The Star Spangled Banner, and this one surprised me. Most Americans only know the first stanza, if that. Did you know that the stanza that was third in the hymnal–and fourth in the Wikipedia article about the anthem–is another powerful statement of gratitude to God? Here it is, as provided by Wikipedia:

O thus be it ever, when freemen shall stand
Between their loved home and the war’s desolation.
Blest with vict’ry and peace, may the Heav’n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: “In God is our trust.”
And the star-spangled banner in triumph shall wave
O’er the land of the free and the home of the brave![12]

GK Chesterton once said that he pitied the atheist who was thankful but had no one to thank. Many expressions of our patriotism are seamlessly connected to religious values. As long as we sing these songs about America, we’ll be remembering and reaffirming the values of past generations who saw a connection between the blessings of this country and the One who blesses.

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Gateway Episodes: This Concept Opens Up Some Possibilities

Thank you, Abby Ohlheiser, whose post in the June 25 Slate introduced me to the concept of “gateway episodes.” Abby mused on how a TV series, perhaps a now-cancelled series that one always wanted to sample  and still can catch up on via DVD sets or online archives, may have produced one episode that serves as the perfect introduction to the essence of the series–its characters and characteristics. Check out the gateway episode, and you then can determine whether you want to experience more.

Indeed, you could become “hooked” on the series, which calls to mind the darker predecessor term, “gateway drug,” as applied to marijuana. I prefer a more positive interpretation, and use, of the “gateway” concept. Robert Frost popularized the idea that “good fences make good neighbors.” In these days when a lot of metaphorical fences are being built, we need to celebrate gateways that break through walls and traps into broader thinking and brighter possibilities.

Now I’ve started thinking about “gateway episodes” as they apply to TV series I’ve loved, but I’m gladly going forth from there to ask questions relevant to my work and my faith: Might it be a good communications/marketing strategy for an organization to seek out and highlight a story that serves as a “gateway episode,” a great entry point and introduction that compels first-time visitors to come back to learn more about the organization? If you had to pick a “gateway episode” in the history of Notre Dame, what would it be? Is the typical Fighting Irish football weekend a gateway episode into Notre Dame’s past, present, and future? Does the Catholic Church need to identify and publicize “gateway episodes” in its history or present-day story that draw people close enough to understand some basics, to become intrigued by some mysteries, and to pursue deeper knowledge of the institution–and of the Risen Christ?

Does every human life’s story have a gateway episode? In an age when our popular culture often seeks out and spotlights personal episodes of embarrassment or accusal or superficiality for the purpose of entertainment or schadenfreude, do we as communicators or journalists, or brothers and sisters in Christ, owe it to others to seek out gateway episodes in people’s lives–rather than episodes that build fences? Does every individual’s spiritual journey toward God have a gateway episode? Is God always in the business of creating and opening gateways that open up possibilities for closer relationships?

These are big questions that I hope to come back to over time. Right now, I’ll begin my practice of the concept by asking smaller questions that are nevertheless fun. What was the best gateway episode for the classic “Star Trek” series? It turns out that this conversation has already taken place online. And I love the first answer I saw at this site–namely, the great episode titled “City on the Edge of Forever.” No pun intended, the correspondent advises us, realizing that the episode is about a mysterious alien gateway that allows the Enterprise officers to go back in time to a profound setting of love, friendship, and adventure. This was indeed Star Trek at its best. Perhaps seeking out such gateways is a wonderful way to approach storytelling and celebrate intrinsic, positive possibilities.

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The Priesthood, Education, and ACE

The connection between the Alliance for Catholic Education (ACE) and religious vocations is very real, partly because the connection between education and the priesthood is very real.

We’ve seen the ACE connection a lot recently. During Lent, it was my privilege to talk with Tony Hollowell, an ACE graudate who is studying in Rome to be a priest for the Archdiocese of Indianapolis. He eloquently discussed how the embrace of vocational discernment in ACE supported him on his path toward a priestly vocation. His journey allowed him to be present in St. Peter’s Square when Pope Francis emerged on the balcony for the first time, and Tony was interviewed on national Catholic radio the next morning describing that memorable experience.

More recently, our ACE newsblog carried the report of two new ordinations of men who had served as ACE teachers. Congratulations to Fr. Luke Marquard and Fr. Andrew Nelson!

Then there’s the example of Father Timothy Klosterman, a priest for the Archdiocese of Los Angeles. He was ordained in 2008, and he’s joining ACE’s Mary Ann Remick Leadership Program now to prepare to serve as a principal or other leader in Catholic schools. You can read his story in a May 31 posting from the archdiocesan newspaper, The Tidings. (Scroll down to see his story as part two of the article.) Father Timothy served first as a lay teacher. Now a priest, serving as a chaplain in a Catholic high school, he continues to find joy in the call to teach and to reach young people with the message that God is calling all of them into service.

Of course, most of those striving to sustain, strengthen and transform Catholic schools through ACE are laypeople throughout their whole lives. But the amazing experience of service through teaching obviously prompts some men and women to consider the even higher levels of commitment called priesthood or consecrated life . A new report from the Center for Applied Research in the Apostolate at Georgetown University, titled “The Class of 2013: Survey of Ordinands to the Priesthood,” reports that fully 18% of the men ordained as priests in 2013 previously held full-time jobs as educators.

How does one explain this connection? In the case of ACE, I see a zeal for service and an atmosphere of discernment, nourished by intentional faith communities. There’s also the inherent kinship between education and the Church’s even broader call to evangelize.  Teachers and priests are called to make the Lord present to people, in perpetuity. The resurrected Jesus issues the mandate in Matthew 28:19-20, often summed up as the call to “go forth and teach.” He missions his followers: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”

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Stay Tuned …

The Son Rise Morning Show, which is heard on more than 180 Catholic radio stations in the United States, is not being heard in South Bend, for the time being. Because of what might be called “technical difficulties” in leasing arrangements and relationships between various radio stakeholders, the EWTN radio signal is no longer being broadcast at 1580 on your AM dial — which as WHLY had the fortunate moniker of “Holy Radio.”

Efforts are under way to return and expand the Catholic radio presence in South Bend through the good work of Redeemer Radio, the Catholic radio station in Fort Wayne that has the strong support of Bishop Kevin Rhoades. I am involved in those efforts because I have been a lifelong fan of talk radio and a long-time friend of Catholic radio. My ACE and IEI communications experience affirms my fandom because the good folks at the Son Rise Morning Show have shown a consistent interest in the value that our ACE and IEI experts on Catholic schools can bring to their airwaves. We’ve had numerous ACE and IEI colleagues interviewed by host Brian Patrick. Indeed, Brian discovered that he and Father Joe Corpora were classmates in a Catholic grammar school in Ohio. Listen to one of the Father Joe interviews.

While we’re waiting for the return of Catholic radio to South Bend, there are a few things one can do. Of course, the EWTN feed (which is not the only Catholic broadcasting going on in the country … more on that in a future blog) can be heard live on the Internet at ewtn.com. An app called iHeartRadio has allowed me to pick up the broadcasts on my smart phone. And I must admit that I occasionally now listen to the surviving talk stations still broadcasting in South Bend — WSBT on the AM dial and the Michiana News Channel on the FM dial.

By the way, caught an interesting interview on MNC this weekend with Dennis Rushkoff, a media theorist whose new book, Present Shock: When Everything Happens Now, contains a lot of good food for thought. Catch him on his blog being interviewed on the Colbert Report!

 

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Exploring Talent

I was delighted today to receive a book, The Little Book of Talent, as a gift from ACE. I know it will be valuable to study the phenomenon of talent, partly for my own ongoing personal development, partly for applications of the wisdom that I might find as a parent to my daughter Mary, and partly for the insight it will give me into the work that goes on at Notre Dame and ACE. So far, I have only browsed through the book, which is written by a Domer named Daniel Coyle, but I feel I can already recommend it as a thought-provoker. I love to be prodded to think about my 56 years of life in new ways, through different lenses. It’s the only way we writers can keep our content fresh, our imaginations lively, our audiences attended to.

Here’s one thing for all of us to remember. Coyle talks about developing talents through regular, repeated, intense practice of skills. Talent, he reminds us, is not just some God-given gift that we can magically make full use of. Talent is inspiration and perspiration. Writing should be done constantly–ideally, in generating content for an array of different media, on an array of different subjects, with various styles, on various deadlines, for various audiences. This is what builds the talent. I am blessed that this is the kind of writing I have gotten to do at ACE–and, for a full ten years, at Notre Dame.

Yep, this is a book that I’m going to do a lot reading in, thinking about, and building upon.

 

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