Accordion in “Africa”–Truly the World’s Instrument

Here’s something you don’t see–or hear–every day! A great performance of the great Toto song, “Africa,” with an accordionist in the band. And not just any accordionist, but the one and only “Weird Al” Yankovic. Enjoy it, courtesy of the Nerdist site.

And I do think you’ll enjoy it because I’ve become more and more of an advocate for the accordion during my 2017-2018 year of personal growth, career expansion, and so-called “refirement.” My embrace of the accordion–you really do embrace it, you know–has included a return to performing the accordion as a soloist and group member, as well as teaching the accordion with The Music Village around this region, offering an accordion course with South Bend’s Forever Learning Institute, and even writing songs again like I did during my young adulthood on Long Island.

The accordion is such a versatile instrument, beloved in many cultures! I’m inspired by one of my students, who grew up listening to Tejano music and wants to learn the accordion so he can bring that vibrant Hispanic sound to others. I’m learning about that from him! Want to hear some Tejano music? This video by Siggno was recommended to me.

The pattern of American immigrant groups bringing their accordions with them is repeating itself. On Long Island, lots of families with Italian and German heritage made sure their kids learned the accordion. In South Bend, the large Polish heritage population flocked to a wonderful accordion teacher, the recently deceased Gene Van, to make the accordion part of their life in America. Weird Al’s father, Frankie Yankovic, used his polka music to become something of an American celebrity in his day, half a century ago.

That brings me back to my “accordion advocate” role. To sample how the versatile accordion can connect generations, world cultures, and musical styles with a virtuosity and wit that creates absolute hilarity, catch this video of Weird Al and two celebrity friends performing his polka version of the soundtrack from the Broadway musical, “Hamilton.”

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All Politics Is Local? That’s News to Me!

I grew up reading the New York Daily News and other local papers available on Long Island. Perhaps the biggest take-away message from my newspaper habit–and the most influential message, since I wound up becoming a journalist–was that local news is fun.

The clever headlines were fun. The mix of content, from serious to light-hearted, from dense text to compelling pictures to so many other eye-catching elements, was fun. The flow of lively local news–on TV and radio, too–helped to convince me that New York City was a great place, despite all its problems (from which I was isolated). There was energy in the air, some of it foul-smelling but always ripe for communication and conversation.

I came to believe the policies and politics which kept cities vibrant, as well as the civic life of everyday citizens whom I met vicariously, were things I could and should learn more about. The essay I wrote as part of my successful application for graduate study at Princeton’s Woodrow Wilson School of Public and International Affairs comprised my reflections on a Newsday special report critiquing Long Island’s local governments.

Many aspects of my life were steered by the good news and the bad news I digested in a local context, feeding my imagination and aspirations to empower me for the world. No less a leader than Speaker of the House Tip O’Neill assured me that “all politics is local,” so it made sense.

This came to mind recently when I read about the slashing of jobs at the Daily News, with something like a 50 percent cut in the newsroom staff and an expected re-focusing on “breaking news.” It doesn’t make much sense. From my new vantage point in Indiana, it seems there’s a glut of “breaking news,” and much of it is actually predictable and repetitive, or distasteful and disempowering. Much of it comes from Washington, where the news is often broken–in more ways than one. (Earlier in my career, I loved covering government news in Washington, so you might say today’s brokenness breaks my heart.)

Some breaking news is wonderfully exciting to report and to read, but that occurs more at the local level. This breaking news comes with context, prompting intelligent conversations and challenging us to take intelligent actions as a community.

I expect this kind of breaking news–and local news in general–are going to keep shrinking because cities have fewer local reporters and the national media prefer national stories, commented upon by national celebrities, on shows featuring national advertisers with big budgets. Newspapers like the Daily News will have their distinctive voices further overwhelmed by remotely activated multimedia megaphones that either make information all sound alike or make it sound astoundingly different from one network to the next, leaving audiences and communities unsure what to say or do.

This reminds me of the principle of subsidiarity, a key component of Catholic social teaching, which says higher levels of government ought to let lower levels of government handle the situations that can best be handled locally. This allows for exceptions when larger crises demand the support, or subsidies, that only larger organizations can provide, but it celebrates the empowerment of civic life that more directly engages individuals, families and communities to get them talking and acting together. The local level is where Pope Francis sees much of the missionary work of the Church taking place, where people leave their pews to go out to neighborhood peripheries and accompany their brothers and sisters on complex journeys of joy and sadness, sin and saintliness.

Journalism and news organizations would benefit from applying the principle of subsidiarity more often, with locally owned media covering local events and supporting the processes by which families and community organizations work together to encounter the problems, pleasures and people they can understand best.

As section 1879 of the Catechism of the Catholic Church states, “The human person needs to live in society. Society is not for him an extraneous addition but a requirement of his nature. Through the exchange with others, mutual service and dialogue with his brethren, man develops his potential; he thus responds to his vocation.”

That resonates with me. In a sense, I found my vocation in the newsstands, newspaper racks, and local news shows of New York. There, I sensed society and social cohesion were being celebrated. Even during those years of my youth when society’s cohesiveness was said to be breaking down, the message in the media–at least in a Marshall McLuhan kind of way–honored the goal of social cohesion, the fact that life goes on, the idea that it’s a crazy, needy, newsworthy city in which we all should get along.

At least some of the breaking news suggested that conversation was still possible, thanks to first-hand evidence that a critical mass of folks embraced the goals of truth and trust. Journalists cultivated big ideas with big possibilities when they covered local news–and when we read it. They were having fun, and so was I.

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Society’s High Stakes, High Tensions, High Hopes

A Reflection from C-Span’s BookTV

“We’re at a point in the course of social evolution when the demands of survival converge with the higher ideals of humanity and the well-being of human society.”

That’s an observation at the close of A New Reality: Human Evolution for a Sustainable Future, a book begun by polio vaccine pioneer Jonas Salk and completed by his son, psychiatrist Jonathan Salk.  The recently published book, which has nothing to do with polio or the father’s career in medical research, offers a scientifically guided look into societal forces that help to explain our polarized culture and the stultified state of conversation in the public square.

I didn’t read it but did respect the author on BookTV.  Jonathan Salk’s comment resonates with me because his (and his late father’s) perspective complements social science-informed answers to the two-part question I love to ask: How did we get to this point of sharp division and uncivil discourse, and how do we get beyond it to a state of more constructive communication?

Here’s what I take away from the comment, which Salk read to his audience. The tension level in our exchanges of information have been ramped up because we believe the stakes are much higher nowadays in our interactions as individuals and groups. Discussions with political and policy implications–which we must conduct in order to be a sustainable society–not only engage our higher ideals and our visions of human well-being, but also engage our survival instincts in more intense, visceral ways.

A critical mass of people today feel they are in crisis, in one way or another. We sense a vacuum where previously our shared values, our families and faiths, our civic institutions, our economic conditions and cultural traditions, and other connective forces helped make sense of reality and reinforce our own self-confidence.

Salk describes our current times as “a point of inflection” between two “epochs,” each of which has its own basic values. Also, the first epoch is a setting of rapid growth and perceived abundance, while the second is one of slower growth and greater constraints. The two value systems are different in some basic ways, and they both have committed adherents.

I would say that, when these adherents interact with each other, they now see the other value system as a source of competition or threat, and this threat often seems existential in nature. They feel backed into a corner because, in lieu of connective forces that offered a hope for cooperation and mutual enlightenment and a productive pursuit of happiness, adherents caught in a vacuum must fight for what they have selected as their remaining sources of self-confidence.

We need to get past this inflection point in order to reach a new stability, Salk says. As I understand his argument, this might be aided by a more overarching existential threat, such as global climate change, which prompts us to see that our real hope for survival lies in banding together against a common enemy.

At no point in his BookTV presentation does Salk speak in confrontational terms involving enemies or alliances, and indeed I believe he is a person of peace who sees the human intellect’s capacity for reason and civility as a vehicle for gradually passing through this inflection point of deep change.

I share this same basic hope that we can get beyond this tense time of transition. But I wonder if this book explores considerations that reach into other aspects of human interaction which go beyond science (without in any way mooting its reasonable approaches).

My addendum to the book would warn that our culture must offer us positive alternatives to an alliance-and-enemy mindframe, to the bifurcation of old versus new, to the cultivation of conflict and existential threats as the basis of news and entertainment, and to the vacuum of values that leaves many people grasping for any self-defined anchor in a stormy sea of angst.

Values that will bring us into a new stability are not new concepts waiting to be discovered. We will have to be willing to look back toward at least some values that have been proven to offer peace and help us transcend feelings of isolation and danger. We will have to be willing to teach each other and learn from each other in renewed conversations based on truth and trust.

Faith in something–indeed, someone–bigger and more complete than ourselves will also help. Many people testify that God has taken them through inflection points in their own lives. He asks us always to be receptive to positive change and conversion in a process of continuous quality improvement that is certainly compatible with scientific thinking.

News media and all venues of information and conversation will find themselves more compatible with scientific reasoning–and with the values that can carry us through profound social changes–if they rely less on doctrinaire labeling, deconstruction or destruction of insights from the past, and the weaponization of self-confidence. These are obstacles of small-picture, fragmented thinking that can make important inflection points impassable.

#DRIBDRAB — I didn’t read it but did respect the author on BookTV.


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Reap with Those Who Reap?

I had not heard about the game show, “Paid Off,” until I read a poignant new piece in The Huffington Post. It  It describes a case of replacing news with entertainment–a case I think has relevance to Pope Francis’ 2018 World Day of Communications message about journalism and his prayer for us as consumers of news who need to cultivate our news- awareness with what he calls an “education for truth.”

Huffpost senior reporter Maxwell Strachan tells us of young contestants on this “TruTV” network program presenting themselves as deeply in debt due to college loans and then answering a battery of trivia questions in order to win money to pay down that debt. Strachan’s piece is wisely headlined, “The Greatest Crisis of My Generation is Now a Dystopian Game Show.”

I vaguely remember watching a similar show–or the reruns–called “Queen for a Day” when I was very young in the early 1960s. A mix of memory and research tells me that the premise of this program was for moms to tell a TV audience about challenges–and, sometimes, heart-rending hardships–in their families.  At the end of the show, one contestant with an especially gripping story would be gifted mercifully with a washing machine and other devices of convenience and luxury as her prizes.

The Wikipedia article on that 1960s show reminds us that this programming concept was hardly unique. Today, we see people announcing profound life challenges, implicitly or explicitly, sometimes with a tone of seriousness and sometimes in an entertainment motif, and then being offered easy solutions in any number of programs, as well as commercials. The solutions continue to reflect a materialistic mindframe in which our society is the giver of things mysteriously capable of healing a broken heart or ameliorating a difficult situation. Or, occasionally, relieving persons of responsibility for problems that may have been prompted not be the “cards they were dealt,” but by a game they mistakenly chose to play.

All of this is not to say that the contestants on “Paid Off” or any other media personalities are guilty of particular faults or that such a show represents our further decline into a dystopian well of pretended answers to serious problems. Instead, I’m thinking that there is danger of audiences letting the pretended answers harden their own hearts to the problems and to the underlying situations that caused those problems. I’m not critical of the nod being made to the need for mercy and the joy found in “showing some love” to all people suffering hardships, even though I see some irony when acts of mercy are the tit-for-tat from a glitzy Q&A on trivia.

But I’m drawn to Pope Francis’ paraphrase of the Peace Prayer of Saint Francis of Assisi. As mentioned in my book, When Headlines Hurt: Do We Have a Prayer? The Pope’s Words of Hope for Journalism, the prayer which concludes the World Communications Day message invokes the Lord’s help for us in these counter-programming pursuits:

Help us to recognize the evil latent in a communication that does not build communion….

Help us to speak about others as our brothers and sisters….

Where there is sensationalism, let us use sobriety….

Where there is superficiality, let us raise real questions.


The need to raise real questions applies to all of us as news consumers, as well as those who generate news–such as journalists who may be called to educate us more fully about the challenges of debt that drove young contestants to “Paid Off” or the challenges of dysfunctional family life or handicapped children or depression and anxiety that drove yesterday’s housewives to “Queen for a Day.”

Entertainment and marketing driven by partial or trivial answers to today’s crucial issues of human dignity can tend to oversimplify and short-circuit a more complicated journey that we’re all called to take. The journey requires getting up from the couch and pondering all that the game show or the commercial reveals, along with the implications for real people, along with our responsibilities as consumers of news and information who should accompany the marginalized and address the causes of marginalization.

We should be wary of treating tiny “reality-show” glimpses of reality as mind-numbing doses of short-term happiness, personal consolations, opportunities for schadenfreude, or reasons to double-down on the “fake news” that materialism and commercialism can solve problems and reduce our responsibilities.

Those responsibilities include a lively curiosity about the “education” that perhaps should be our take-away from a program or a social-media post. They also include a lively charity that harks back to the wisdom of Romans 12:15. There, we read, “Rejoice with those who rejoice, weep with those who weep.”

I think one of the messages we can draw from Pope Francis is this: Despite the modern ability to put lipstick on any pig or materialistic balm on any pain, when we realize deep down that we’re seeing something dystopian in the media, we should consider some real responses. They include searching for information, asking tough questions, holding and demanding problem-solving conversations, and gearing up to bring the Lord’s love and truth into more personal encounters with suffering people.

In the face of these good temptations, we should not be easily paid off by entertainment that persuades us to stay on the couch, watching the same old reruns.




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No Civil War, but a “Civility” War?

“Civility, whatever that is….” That’s a phrase used in a recent post I found at the Columbia Journalism Review online. The June 27 piece by Matthew Ingram is an important, carefully considered collection of news and commentary where the use of the word “civility” is scrutinized. In some cases, the concept of “civility” as a value, or even as a thing, is called into question.

Is the term being manipulated, and perhaps weaponized, as society discusses whether our conversations in the pubic square–or, more typically, in the news media–have lost a sense of civility? Is it time to cast doubt on the meaning of civility, even though one can find many reputable online definitions, which usually include important ideas like politeness, courtesy, and respect? Should we stop using the word because it is starting to make some people uncomfortable or skeptical?

I myself have heard “civility” criticized (perhaps in jest?) as an over-rated virtue or a display of false gentility that allows a speaker to sidestep questions or avoid reality. But where does the blame lie–with the word or the speaker, the meaning or the intent?

This makes me think of Marilyn McEntyre’s book, Caring for Words in a Culture of Lies, which I understand to be a call for honoring and preserving perfectly useful, time-tested words which can enhance everyday conversations among common folk. I don’t know how McEntyre would react to an attack on the word “civility,” but I’m guessing  she would deem it uncivil to rob people of a way of expressing their thoughts or to confuse people about whether a word–and therefore a thought–is good or bad, socially acceptable or intellectually ridiculed.

Pope Francis, in his message on journalism for the 2018 World Communications Day, does not appear to use the term civility (at least in the online English translation of his remarks) when he is calling for a journalism of peace or rebuking rhetorical trends toward defamation and prejudice. He uses the term “respect” a few times, including in his Peace Prayer of Saint Francis (version 2.0), when he says, “Where there is hostility, let us bring respect.” Words and news will thrive when they are used with good intent.

Well, “respect” may be a better, less ambiguous word than civility, but I for one hope we do not start a war against that latter term. Let it be. Let us ponder it. It has profound connections to words like “civilization,” terms like “civil society,” and fearful events like a “civil war.”  To start challenging a valid word is dangerously close to challenging a valid idea. There will be substitute synonyms, like “respect,” but if advocates or opponents of something or other can come against one word, they can come against other words.

Remember George Orwell’s warning about the “Newspeak” language used in his dystopian novel 1984.  He said it was “designed to diminish the range of thought.” A world where the range of thought is diminished is good neither for news consumers nor news generators–only for “newspeakers.”

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A News Media-tor for a “Peace Movement”

Riffing on the recent news that Jerry Springer is ceasing his violence-prone TV show after some 4,000 episodes, Greg Gutfeld of the Fox News Channel joked that, nowadays in our contentious political culture, “every day is the Jerry Springer Show.”

Gutfeld, in the monologue for his own program on July 7, went on to put that joke in a context echoing Pope Francis’ message for the 2018 World Communications Day (at least a little, if you take out the off-color language and humorous hyperlinks). He suggested that our society work harder at understanding and managing its contention.

“Politics always causes friction,” Gutfeld pointed out. “We just have more places to see it,” such as round-the-clock cable news and social media which seem to hold captive our thoughts and conversations.  “We get it. The country is divided. But that’s actually good: It’s better to have two sides than one.”


He acknowledged that we see more friction because journalists’ cameras are attracted to it. Among news consumers, annoyance comes naturally because we think we’re right and the people who disagree with us think they’re right.

“We should admit that we see things through different filters” and temper our own discussions with politeness, compromise, and forgiveness, Gutfeld said. You can hear the noteworthy monologist say it in this video. He called for a “conservative peace movement” where those toward the right on the political spectrum proactively “take the high ground.”

This proposal might have been directed more toward the consumers of media content than toward the generators of it–after all, a lack of friction in the world could translate into a lack of viewers for Fox and all broadcasters.

But, as Gutfeld knows, and as Pope Francis pointed out in the message (plus accompanying prayer for journalism) he officially released on May 13, the line between producers and consumers in today’s information world is practically invisible. There are millions of self-publishers. Alas, I’m one of them.

All along the media spectrum, and the political spectrum, we do need to collaborate in a movement informed by the pope’s call for “a journalism of peace.” Cheers for Gutfeld–and perhaps for Springer!–as they contribute in different ways to this movement, which can benefit from the pope’s paraphrase of the Peace Prayer of Saint Francis of Assisi.

That’s the widely honored prayer which, in both its original and paraphrased forms, envisions all of us as “instruments of peace.”

The notes of wisdom in Gutfeld’s monologue made a sweet sound.

(With this post, I am beginning an additional blog at this site–intended as an ongoing expansion of the reflections in my book, When Headlines Hurt: Do We Have a Prayer? — The Pope’s Words of Hope for Journalism. Find the blog as part of the main navbar at



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“When Headlines Hurt”–A Guide to Buying and Reading My New E-book

When Headlines Hurt CVR_final_smaller

Update: 6-26-18: I hope you enjoy this book of reflections on the hope for renewal in journalism, drawing upon the recent World Communications Day 2018 message (and prayer) presented by Pope Francis. See my earlier blog post or my LinkedIn profile for a fuller discussion of the book and its subject.

This post has two purposes–first, as a tool for readers who wish to buy my e-book (with additional iterations anticipated in the future) in various formats, from various vendors; and second, as a companion to aid your own online research, utilizing links I included in the original text.

Purchase the book for $2.99 from:

  • Amazon (for Kindle devices)
  • Barnes and Noble (for Nook devices)
  • Smashwords (for several document formats, including pdf and html, as well as .epub, which can be read on Apple products–iPad and iPhone)


Use the following links if your e-book format does not connect the links automatically. These will send you directly to material I highlighted–expert insights that informed the perspectives I pursued in the spirit of St. Francis of Assisi. Please invite these experts’ observations into your own reflections! The links are sorted according to the chapters in which they appeared:

Chapter One.

Chapter Two.

Chapter Three.

Chapter Four.

Chapter Five.

Chapter Six.

Chapter Seven.

  • News media “over-covering the crises of the world and under-covering the major trends”: correspondent Georgie Anne Geyer in panel at University of Notre Dame
  • Journalists’ own critiques relevant to news coverage in the 1980s and perhaps still today, extracted from scholar Robert Schmuhl, The Responsibilities of Journalism
  • A 2013 report finds 27 percent of Americans think journalism contributes “not very much” or “nothing” to society, according to the Pew Research Center
  • People are bound by a moral obligation to seek the truth, says the Catechism of the Catholic Church (CCC 2467)

Chapter Eight.

  • “News transparency’ helps to bridge gaps between news producers and consumers, says a Washington Post reporter; she also cites public mistrust of media in 2017
  • Other reports on the spread of “news transparency” efforts come fromNiemanLab, a National Public Radio ethics handbook, and New York University
  • “News literacy” is an effort to improve relationships between producers and consumers of journalism, especially young audiences, says News Literacy Project
  • Our society’s sloppy communications styles “make us careless and so make us care less,” says Marilyn McEntyre in her book, Caring for Words in a Culture of Lies.

Chapter Nine.

Chapter Ten.

[Please send me your comments at]

[Also, peruse some more of the content you’ll find in earlier posts on this OnWord blog. Please visit the “I Link, Therefore I Am” biographical page connecting to dozens of articles, online posts, books, videos, podcasts, and other recordings–many of which I’ve been blessed to produce, or contribute to, in recent months.]


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